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By Gregory Taggart, October 21, 2014 10:12 am

So I was on Facebook this morning, and I read the following headline:

Report: 21 US cities restrict sharing food with homeless people

Among other cities, the article mentioned Salt Lake City, home to the headquarters of The Church of Jesus Christ of Latter-Day Saints. Can’t have that in a city so famously religious now, can we?

Turns out we don’t have that, or if we do, it’s not because the city is heartless towards the poor. No, can’t be that because, as one poster noted, Salt Lake City is a model for San Francisco on homeless solutions.

The lesson? Well, at least one of the lessons is that there is almost always another side to a story.

Cross posted at GregoryTaggart.com

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By Gregory Taggart, September 11, 2014 7:54 am

Why do they do this? Is the headline tease, the need for readership so important that many in the media stoop to misrepresenting the essential truth of a story. This story for example, from Detroit’s Fox News 2. Here’s a screen capture of the headline:

If you stop at the headline, you’re pissed. Another zero-tolerance policy from a brain dead school administration? you wonder. What’s this country coming to?

And then you read the story. It wasn’t the school, it was a security guard with a firm contracted by the school to handle security. And what did the school administration do when it found out what had happened?

Rochester Schools superintendent Robert Shaner, who is a veteran himself, quickly took care of the situation apologizing to the family for their troubles.

Shaner sent a letter to Fox 2 which says: ‘The district has apologized for any perception that individuals in uniform are not welcome in the school. The district does not have a policy excluding individuals in uniform and will be working with administration and the firm that handles our security to make sure district policies are understood and communicated accurately.’ (Emphasis supplied)

So why is this a story in the first place? You can guess what I think is the reason by looking at the category tags below.

Cross posted to GregoryTaggart.com

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By Gregory Taggart, August 29, 2014 9:26 am

I’m reading–well, listening to, anyway–Robert Caro’s Pulitzer prize winning biography of LBJ, a bio he refers to as a study of political power, how to acquire it and how to use it. I’m almost through with the second volume, Means of Ascent. The first volume, Path to Power, which chronicles his life (and his ancestors’s life) up through his years in Congress and his first run at the U.S. Senate–which he lost only because his opponent–literally–bought more votes than he did and then only because Johnson got a little cocky on the day of the election, is an enthralling read. (In case this sentence is a little too complex [a little?], here’s the essence: The first volume is an enthralling read.) The second volume has proved its equal.

Means of Ascent discusses Johnson’s time in the armed services during World War II and his second run for the Senate, an election he literally bought, paid cash for. This comes as no surprise to the reader. At this point in the story, the reader has already read where Johnson stole a student election in college, stole another election for the presidency of an organization of congressional staffers, stole an actual congressional seat, and attempted to steal a Senate seat in a special election.

I’m reminded of a great line from the movie Patton. The great general is facing Rommel in North Africa, and he’s beating him. George C. Scott, as Patton, peers through his binoculars at the unfolding spectacle and says, “Rommel… you magnificent bastard, I read your book!” Methinks more than a few politicians and their operatives have read Caro’s biography of LBJ.

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By Gregory Taggart, July 21, 2014 2:58 pm

This important.

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By Gregory Taggart, July 16, 2014 11:23 am

This:
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Reminds me of this:
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Cross posted to GregoryTaggart.com

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By Gregory Taggart, June 4, 2014 4:44 pm

When the shoe is on the other foot and fits so well . . . you get comedy.

Cross posted from PartialPosts.com

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By Gregory Taggart, May 31, 2014 7:15 pm

Two recent interviews of two Supreme Court Justices, one on right–Clarence Thomas–and one on the left–Elena Kagan, both in agreement that you can disagree, yet be agreeable.

Here’s Kagan:

In the following video, Thomas also discusses civility on the Court. Because his comments come about 22:30 minutes into the video, I’ve cut and pasted that part of the transcript. Like Kagan, he praises the collegiality of his colleagues. A lesson for the rest of us maybe?

Thomas: You know, it should be mysterious. I can still remember the first time I set foot in that room and those doors closed. I mean, my goodness, it’s pretty daunting the first few times. Because that’s where the actual work and the decision-making takes place. It’s just the nine, there’s no staff, no recording devices. And we vote in descending order of seniority. It is a process in this city, normally when I was a staffer, you always had assistants around. And, people are engaged –they actually talk about the case. They actually tell you what they think and why. You record the votes. And there’s some back and forth– there’s more now. When Chief Justice Rehnquist was here, he moved it along very quickly. Now there’s more back and forth, more discussion. We normally have one break and there’s more discussion, off to the sides, about cases. And to see people who are trying their best to decide hard things and feel strongly about their view of it, is fascinating. And the thing that’s been great is, I just finished my 18th term, and I still haven’t heard the first unkind word in that room. And you think what we’ve decided–life and death, abortion, execution, war and peace, financial ruin, government relationship with citizens. You name it. We’ve decided it. And I still have not heard the first ad hominem in that room. It is an example of what I would have thought decision-making would be at the higher levels of civil government in all parts of our country.

SWAIN: What ensures that decorum?

THOMAS: The human beings on this Court, and people who, in one way or another, one degree or another understand that it’s not about them. It’s about the Constitution, our country, and our fellow citizens, that they don’t take themselves as seriously as they take the work of the Court.

SWAIN: We’ve learned a lot about the many traditions this Court holds and its processes that are passed down from Court to Court. And some of those happen in the conference room, such as the handshake. How important are symbols and traditions to the process that happens here?

THOMAS: I think the handshake, whether you’re in sports or church or other activities, it means something. It still means something. We can sense when somebody’s phony and they don’t mean it. These people, in this room, are genuine. It’s warm and professional. There’s always a handshake before we go on the bench. When we see each other and we haven’t– its the first time during the day– we always make sure to shake hands, whether it’s in public or in private. There’s sort of a sense of courtesy and decency and civility that’s a part of it. On the days that we work, whether we’re on the bench or we are in conference, we go to lunch together. In the early years when I first came here, we had that lunch in a small room off the main dining room. Justice O’Connor insisted that we have lunch every day when we were sitting. And she insisted, “Now Clarence, you should come to lunch.” And she was really sweet, but very persistent. And I came to lunch– and it was one of the best things I did. It is hard to be angry or bitter at someone and break bread and look them in the eye. It is a fun lunch; very little work is done there. It’s just nine people, eight people, whoever shows up having a wonderful lunch together. It is wonderful. So the traditions, I think, are important. It’s like traditions in our society, in our culture. They developed over time for a reason. And it helps sustain us in the other work that we do, I think. They help sustain us.

Here’s a link to the Thomas’s C-Span interview.

Cross posted from GregoryTaggart.com

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By Gregory Taggart, April 30, 2014 9:48 am

For the uninitiated, Alex Boye used to be a member of the Mormon Tabernacle Choir.

Here he is, this time singing “Goin’s Home” with the Choir.

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By Gregory Taggart, March 3, 2014 1:17 pm

In light of my recent posts on Arizona SB1062, the bill that Gov. Brewer vetoed the other day, I feel I need to be clear: I don’t hate gays or lesbians. I am not a homophobe. As the saying goes, I have friends (and relatives) who are gay or lesbian. I wish them well and, for the most part*, support them in their quest for equal rights. My religion challenges me to love all people. I try to do that. Most of the time I succeed.

No, my posts—and posts like them on other subjects—come from a deep-seated belief in the value of religious liberty and from an ongoing frustration with those on the left who label my side, the conservative/religious side, “haters,” “deniers,” “misogynists,” “fascists,” “homophobes,” and “racists,” among other things. I know in my heart that I’m none of those things, and I’m confident that all or the vast majority of the conservatives/religious people I know are not. Thus, I’ve made up my mind to push back whenever I see those on the other side of an argument cavalierly throw around such evil epithets posing as reasoned argument.

I want to stress the word “cavalierly.” I am not a Pollyanna. I realize there are people–people on both sides of the aisle–who are, in fact, haters, deniers, misogynists, fascists, homophobes, and racists. When they act out on those traits, they should be called out. That said, it seems that the best way to do that is on a case-by-case basis rather than to label an entire groups of people unfairly and, generally, for political purposes.

That is all.

*I support traditional marriage, again not out of any animus towards the LBGT community but out of a belief in the nature and purpose of marriage that I won’t go into here. I do support civil unions.

Cross posted to GregoryTaggart.com.

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By Gregory Taggart, March 1, 2014 4:27 pm

I don’t care which side you are (were) on in the recent outcry over Arizona’s SB1062, but I assume you are interested in the facts of what the bill did and did not do. From what I’ve read, the bill was badly misrepresented. And in the process, its proponents were labeled haters and homophobes, while Jon Stewart called the bill repugnant–even though SB1062 did not even mention same-sex marriage or homosexuality and even though it essentially copied laws that are already on the federal books and on the books of 18 states.

In fact, the proposed law would have come into play if, say, the government attempted to force a small business to provide birth control. It would have applied to a government’s attempt to compel a business to pay for abortion services for its employees. If you can think of a case where the government–state or federal–might impose a burden on someone’s sincere religious belief, the proposed law would apply. Yes, it could have come into play had a baker refused to bake a cake for a same-sex wedding.

But the bill WOULD NOT have decided the case. The bakery would still have to pass GO. The owner would still have to demonstrate that he or she was acting out of a sincere religious belief. The same-sex couple would still be able to argue that the baker’s belief was less than sincere and did not justify refusing them service. And a court would ultimately have to decide between the two parties—based on the rules set out in the proposed law. In other words, the bill did not create an exception, so religious people could discriminate willy nilly. It simply sets the standards by which a court would adjudicate such a case.

Don’t believe me? Here, for your reading pleasure, is the best description of the proposed law I’ve read. It’s written by 11 prominent law professors, some of them Republicans, some Democrats; some of them support same-sex marriage, some don’t. Nine of them felt that Gov. Brewer should have signed the bill. Two were unsure. Among the 11 are Mary Ann Glendon of Harvard and Michael McConnell of Stanford, two of the brightest lights in the legal academy.

You can read what they wrote at the link–without any filtering by the press or Comedy Central or by me. The following are three key paragraphs:

SB1062 would amend the Arizona RFRA [Religious Freedom Restoration Act] to address two ambiguities that have been the subject of litigation under other RFRAs. It would provide that people are covered when state or local government requires them to violate their religion in the conduct of their business, and it would provide that people are covered when sued by a private citizen invoking state or local law to demand that they violate their religion.

But nothing in the amendment would say who wins in either of these cases. The person invoking RFRA would still have to prove that he had a sincere religious belief and that state or local government was imposing a substantial burden on his exercise of that religious belief. And the government, or the person on the other side of the lawsuit, could still show that compliance with the law was necessary to serve a compelling government interest. As a business gets bigger and more impersonal, courts will become more skeptical about claims of substantial burden on the owner’s exercise of religion. And as a business gets bigger, the government’s claim of compelling interest will become stronger. (Emphasis supplied)

A few paragraphs later, the 11 law professors summarize the bill’s impact as follows:

So, to be clear: SB1062 does not say that businesses can discriminate for religious reasons. It says that business people can assert a claim or defense under RFRA, in any kind of case (discrimination cases are not even mentioned, although they would be included), that they have the burden of proving a substantial burden on a sincere religious practice, that the government or the person suing them has the burden of proof on compelling government interest, and that the state courts in Arizona make the final decision. (Emphasis supplied)

Did you catch that? Those who are refused service by a business can still sue. Those who are sued can assert the defense of sincere religious practice. And the courts get to sort it out–just like they would have done prior to the bill becoming law. The only difference is that the evidentiary rules governing that courtroom exercise would be codified.

And that’s repugnant? My eye.

Cross posted to GregoryTaggart.com.